Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. -Romans 12:2 NIV 2011
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. -Eph. 6:12 NIV 2011
Life Altering: The Diatribe Style Literary Device, and More...
If we just read the Bible, not knowing who each book is addressed to, and what the culture was at the time, we can come away with some wrong, and wonky ideas, such as: polygamy, snake handling, patriarchy, etc. When we apply the culture, time and audience, things make more sense, and we start to easily discern between Scriptural description, versus Scriptural prescription. There is one more thing we need to add to this list, to really see the Scriptures clearly, and that is - What literary style is the writer using, and in which parts of the book?
Most of the time we just automatically pick up the literary style, and get the general gist, and therefore don't need to label which style said passage is in, because it's already familiar to us, because we use the same styles in our communications. However, there is a style that we don't generally use very often, but which was heavily used, especially in the New Testament Pauline Epistles, and that is the literary device known as "Diatribe Style."
Historical Pauline Diatribe style was obvious to the original recipients of the epistles, and even to many generations after that, but to our generation, it can be hard to notice and recognize, because most of us no longer speak or write using that literary device. A Scriptural Diatribe Style is when the author states something they disagree with or want to further expound on, such as quoting those they are addressing, or quoting a known poet, philosopher, teacher, or cultural law. Often we can recognize when Paul was writing in a Diatribe Style, because in many cases he will say one thing, and then say the opposite. For example: --“All things are permitted for me,” but not
all things are beneficial. “All things are permitted for me,” but I will
not be dominated by anything.“Food is meant for the stomach and the stomach for food,” and God will destroy both one and the other. The body is meant not for
sexual immorality but for the Lord and the Lord for the body.-- 1 Corinthians 6:12-13 NRSVue
Many Bible translations contain the quotes in the above passage, but this is largely agreed upon to be a Pauline Diatribe Style. Paul here is quoting someone who teaches "all things are permitted for me." He then responds not a direct opposite, but that that teaching was incorrect, as he says "but not all things are beneficial." He quotes the same person again - "all things are permitted for me," and then expounds more on his correction of this incorrect teaching, by stating "but I will not be dominated by anything."
He then quotes someone who taught "Food is meant for the stomach and the stomach for food," and he points out in his response - "and God will destroy both one and the other."
Sometimes Paul may say something along the lines of "you said," but most of the time, he does not tell the reader when he is quoting someone, because the slogans he quotes were so well known to the original recipients that it would have been a redundancy to do such. (Some Bible translations will add "you said," or similar, to help us see the diatribe in some of the cases.)
As we unearth more and more ancient writings, we see more slogans and quotes that Paul used in his Literary Diatribes, such as the following:
--Do not be deceived: “Bad company ruins good morals.” Sober up, as you rightly ought to, and sin no more, for some people have no knowledge of God. I say this to your shame.-- 1 Corinthians 15:33 NRSVue
Many Bible translations don't have the quoted section above in quotes, but now more and more Bible versions are rightly adding the quotes, as we now know the source who said what's in the above quotes. "Bad company ruins good morals" is Paul quoting the then-famous Greek poet named Menander.
While the above is more of a slogan than a diatribe, I included it here, because the larger picture is that we need to recognize when Paul is quoting someone, or is stating his own words. For example, some cults have the false belief that "Christians" can get baptized in the name of a dead loved one, and they think this may posthumously save that dead one from hell. This incorrect doctrine is derived from the following:
--Otherwise, what
will those people do who receive baptism on behalf of the dead? If the
dead are not raised at all, why are people baptized on their behalf?And why are we putting ourselves in danger every hour?-- 1 Corinthians 15:29-30
Is the above a diatribe or a slogan? It is neither, but I included it here to show you how important pronoun antecedents are in the Bible in order for one to arrive at the proper conclusion. Paul here is not saying that Christians were receiving baptism on behalf of the dead. He is referring to how even certain people of other religions believe in resurrection, else they wouldn't be baptizing themselves on behalf of the dead - even though that does nothing, in actuality.
We know this is the case, because Paul refers to "those people" in verse 29 - meaning not Christians, and then talks of "ourselves" in verse 30 - which are the Christians.
Often in some of the Pauline epistles, especially in 1 Corinthians, it appears that Paul states one doctrinal thing, and then says the exact opposite. This rattles and confuses us, and leads to some denominations believing one side, while explaining away the other side.
An example of this is the following:
--"In your congregations" you write, "as in all the churches of the saints, let the women keep silence in the churches, for they are not permitted to speak. On the contrary let them be subordinate, as also says the law. And if they want to learn anything, let them ask their own husbands at home, for it is shameful for a woman to speak in the church." What, was it from you that the word of God went forth, or to you only did it come?-- 1 Corinthians 14:34-36 -1924 Montgomery Translation
Did you notice the quotation marks in the above? Most Bible translations don't include these quotation marks, but the above Montgomery Translation does. This is because the above verses are a classic Diatribe Style. This is like how some Bible versions will have the slogan in the earlier quoted 1 Corinthians 15:33 in quotation marks and other translations won't, yet it's a quotation, none-the-less.
Like with the quotation in 1 Corinthians 15:33 being found through ancient writing to be from the Greek poet Menander, we also know who originated the quotation in the above 1 Corinthians 14:33-34. This is quoting Cato the Elder, as recorded by Livy. Cato and his contemporaries were having issue with women starting to make political statements and trying to change the culture. There was a law that was put in place, which had stated that women had certain public and wealth restrictions. While the law was being repealed, Cato fiercely fought for that law, trying to keep it in place. This is the "law" that is referred to in the above Scripture passage. The women were being told to stay quiet outside of their homes, and that if they had questions, to wait to ask their husbands back at home.
The Corinthian church had picked up on this then well-known teaching of Cato the Elder, and was trying to apply it to the church.
1 Corinthians 14:34-35 isn't Paul prohibiting women from speaking in the church. Else, he'd be contradicting himself, as he teaches that women speak, pray, prophesy, teach, etc in the church, in such places as 1 Corinthians 11:5, 1 Corinthians 12:7-11 and 27-30, 1 Corinthians 14:1, 31 and 39, Galatians 3:27-28, etc. Paul here is quoting what the Corinthian church was teaching, based off of Livy's record from Cato the Elder. In 1 Corinthians 14:34-36, Paul is defending women speaking in the church. He quotes the Corinthian church, where they say "...let the women keep silence in the churches, for they are not permitted to speak. On the contrary let them be subordinate, as also says the law. And if they want to learn anything, let them ask their own husbands at home, for it is shameful for a woman to speak in the church." Paul then responds to that by saying "What, was it from you that the word of God went forth, or to you only did it come?" He then says in verse 39 - "So, my brothers and sisters, strive to prophesy, and do not forbid speaking in tongues." (NRSVue)
Lest you think 1 Corinthians 14:34-36 being a Diatribe Style is a new concept, it is not. The Montgomery Translation has the quotes in the proper places in those verses, and the Montgomery Bible Translation was translated in 1924.
Perhaps now, if you are a patriarchalist, you are screaming (hopefully only in your mind) 1 Timothy 2:12!
That, my friend, is not a diatribe style, as you may be rightly guessing, however it falls under culture and who 1 Timothy was written to. If you read that verse directly in the Greek, you see that the "quiet" that the women were supposed to be was not cessation of speech, but to be peaceful and calm. You'll also see that it's not saying that women can't teach men. It's literally saying from the Greek that wives must not spiritually murder their husbands, as Eve did Adam (in context with the verses that follow verse 12).
Sit down and read all of 1 and 2 Timothy in one reading - they're not that long. Did you notice that a major theme in those two epistles is that of stopping false teachings in the church in Ephesus? (That's where Timothy was.) If women weren't allowed to teach men, then what of the woman Prisca/Priscilla, who taught Apollo, who was a male preacher in Ephesus, as recorded in the book of Acts. Paul gives Prisca accolades, not a rebuke. The stipulation in 1 Timothy 2:12 was specifically for the church in Ephesus at that time, that the women who were unlearned in the Scriptures (yet were generally very learned in what's now known as modern Wicca) were not to influence and spiritually mislead their husbands, as Eve did Adam.
How does this apply today? It simply means - don't mislead people away from Christ. Period.
Back on the topic of Diatribe Style, you may be wondering how to recognize a Diatribe Style on your own, since Bible translations are inconsistent in pointing them out, and even when a Bible version puts quotes in for one diatribe, they don't put quotes in the the next one, etc. The answer is not profound, but rather obvious when you think it through to its conclusion: We'll often automatically pick up on the simple diatribes without having a problem, but the ones we are unsure of, are usually the ones that look like Paul is contradicting himself.
Here's an example of what looks like Paul is contradicting Himself, but it is likely a Diatribe Style:
--4 "Any man who prays or prophesies with something on his head shames his head, 5 but
any woman who prays or prophesies with her head unveiled shames her
head—it is one and the same thing as having her head shaved. 6 For
if a woman will not veil herself, then she should cut off her hair, but
if it is shameful for a woman to have her hair cut off or to be shaved,
she should wear a veil. 7 For a man ought not to have his head veiled, since he is the image and reflection of God, but woman is the reflection of man. 8 Indeed, man was not made from woman but woman from man. 9 Neither was man created for the sake of woman but woman for the sake of man."10 For this reason a woman ought to have authority over her head: because of the angels. 11 Nevertheless, in the Lord woman is not independent of man or man independent of woman. 12 For just as woman came from man, so man comes through woman, but all things come from God.-- 1 Corinthians 11:4-12 NRSVue The quotation marks and colon in red are my additions.
Notice that verses 4-9 seem to be saying that women have to cover their heads, because men are the image and reflection of God, but women are just the reflection of man, and that woman was made from and for man. And then, in verses 10-12, we see what seems to be the opposite - woman's head is covered symbolically via her having authority over her own head, and the given reason is 'because of the angels.' 'Because of the angels' is referring to what Paul mentioned earlier in 6:3, which teaches that all Christians will judge angels in the future. The above verse 10 is Paul pointing out that women have authority over themselves, just as men do. As women, along with men, will be equally judging the angels in the future. Then in verses 11+ Paul points out mutuality, stating that men and women are not independent of one another, and one woman came from one man (Eve from Adam) but since then, ALL men have come through women, but that it is irrelevant who came from who, because both genders came directly from God - thus confirming what Genesis teaches - that both men and women are created by God, in the image of God.
Some people will point to 1 Corinthians 11:3, which states the following:
--But I want you to understand that Christ is the head of every man, and the man is the head of the woman, and God is the head of Christ.--
While the above verse 3 isn't a diatribe, it is somewhat cultural. In this case, it's important that we don't put a modern meaning to a symbolic word that had an entirely different meaning to the original recipients. The word I'm referring to here is the symbolic use of "head." Today, symbolic "head" usually means authority - for example, someone may be the "head of the finance department." That's the leader, or the one in authority. That's NOT what symbolic "head" meant to the original recipients. In the Koine Greek at that time, symbolic "head" meant source - where something came from. This is why we see in verse 12 Paul stipulating how the source of both men and women is God. The only place in this chapter where we have the word "authority," is in verse 10, where it states that women have authority over their own heads. The 2011 NIV translates this the best from the Greek:
--It is for this reason that a woman ought to have authority over her own head: because of the angels.-- NIV 2011 The colon in red is mine.
In conclusion, I hope you can see my point in this treatise, that we must interpret Scripture how the original recipients understood it. If we don't, we can have wrong doctrines; many of which oppress people. The Southern Baptist denomination being a case in point: The Southern Baptists, as opposed to the Northern Baptists, used to defend slavery. Now they don't, however as of around 1998, the Southern Baptists use the same scriptures that they used to use to defend slavery, to defend their wrong patriarchal view, that women aren't allowed to teach men, have authority over men, or be pastors.
Yet, pre-1998, many Southern Baptists were rightly mutualists, as the Bible teaches. For example:
--As many of you as were baptized into Christ have clothed yourselves with Christ. 28 There
is no longer Jew or Greek; there is no longer slave or free; there is
no longer male and female, for all of you are one in Christ Jesus.-- Galatians 3:27-28 NRSVue
--For the wife does not
have authority over her own body, but the husband does; likewise, the
husband does not have authority over his own body, but the wife does.-- 1 Corinthians 7:4 NRSVue
--For just as woman came from man, so man comes through woman, but all things come from God.-- 1 Corinthians 11:12 NRSVue
--being subject to one another out of reverence for Christ.-- Ephesians 5:21 NRSVue
--Wives, likewise, submit to
your own husbands. Do this so that even if some of them refuse to
believe the word, they may be won without a word by their wives’ way of
life.--- Husbands, likewise, submit
by living with your wife in ways that honor her, knowing that she is
the weaker partner. Honor her all the more, as she is also a coheir of
the gracious care of life. Do this so that your prayers won’t be
hindered.--- 1 Peter 3:1 and 7 CEB
The Easter Discrepancy
Did you notice that Easter this year is on March 31, but Passover isn't until next month? How is it that people are celebrating Christ's resurrection one month before the anniversary of His death? I explain what's really going on with that in the below video:
Which Bible Version Should You Read?
This article will explore three main areas:
· -
Is the King James Bible the Best/Most Accurate?
·-Translations That I Don’t Recommend, and Why
· -
Three Great Translations, and Choosing Which One(s)
Work Best for You
Is The King James
Bible the Best/Most Accurate?
I got saved at around 10pm, on November 18, 1995.My friend led me to Christ at the kitchen
table.He told me to only read the King
James Bible.That was no problem for me,
because the Bible I already had was a King James Bible.I didn’t know there was any other kind. The
only Bibles I had ever seen up to that point all said “King James” on the
spine.
I read through the King James Bible several times, and then
in 1999, I was watching a Christian television show, and a guest came on, and
said that other Bible translations are corrupt, because they are missing
verses.I never paid attention to other
Bibles, as I was still happily reading and re-reading in the same Bible I had
when I got saved.
Then they put charts up on the screen, and this person claimed
that translators of new versions are working for the devil, and removing
important passages from the Bible.On
the chart, I saw verses from the KJV, and next to them, it showed parts or all
of these verses missing from new translations.I decided that I was okay, as I was already reading the KJV, and saw no
reason to even look into the new translations.
Several years ago, the Lord lead me to the Young’s Literal
Translation, and then a few years after that, He told me to start studying the
Bible in the Greek, and go from there.
My life changed.
My gifting from the Holy Spirit of God is to teach and
preach His Word to all people, of both genders, and all ages, but especially
Christian adults who want to get deeper into the Word. Read the KJV, and it
seems clear that women aren’t allowed to do that.For years, I said “The Bible says that women
aren’t allowed to be pastors.If they
were, I’d be one.”
I am now an ordained minister.
What changed?I
studied the scriptures in the Greek.There are many women pastors in the Bible, and Paul actually DEFENDS
women preachers, but you don’t see this in the KJV.
What about the missing verses in the new Bible
translations?There aren’t any.Many of these “missing verses” have been
found to be absent in the older Bible manuscripts.These passages were written into the margins
as notes in later manuscripts, and some scribes mistakenly wrote those passages
from the margins into the text. Many of the “missing verses” are actually
repeats from other places in the Bible, where the scribe may have accidentally
written it in there, because that’s how it was written earlier in the text.
If you are going to use “missing verses” as your smoking
gun, then I’ve got news for you.The KJV
is missing words, passages, and full sentences.Let’s take a look at the Wycliff
translation from 1382:
Wycliff
King James
Version
2 Sameul 21:19
19 Also the third
battle was in Gob against [the] Philistines; in which battle a man given of God, the
son of a forest, and a(n) (em)broiderer, a man of Bethlehem, smote
(the brother of) Goliath of Gath, whose spear shaft was as a beam of webs.
(And the third
battle against the Philistines was also at Gob; in which battle Elhanan, the
son of Jair/the son of Jaareoregim, a man of Bethlehem, struck down the
brother of Goliath of Gath, whose spear shaft was like a weaver’s beam.)
2 Sameul 21:19 19 And there was again a battle in
Gob with the Philistines, where Elhanan the son of Jaareoregim, a
Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose
spear was like a weaver's beam.
Psalm 14:3
3 All bowed away,
(al)together they be made unprofitable; none is that doeth good, none is till
to one (But they all have turned away, they all be made utterly unredeemable;
there is no one who doeth good, no not one). The throat of them is an open sepulchre, they did
guilefully with their tongues; the venom of snakes is under their lips. Whose
mouth is full of cursing and bitterness; their feet be swift to shed out
blood. Sorrow and cursedness is in the ways of them, and they knew not the
way of peace; the dread of God is not before their eyes.
Psalm 14:3
3 They are all gone aside,
they are all together become filthy: there is none that doeth good, no, not
one.
John 7:29
29 I know him, and if
I say that I know him not, I shall be like to you, a liar; but I
know him, for of him I am, and he sent me.
John 7:29 29 But I know him: for I am from
him, and he hath sent me.
Acts 14:7
7 And they preached there the gospel, and all the multitude was moved together in the
teaching of them. Paul and Barnabas dwelt at Lystra.
Acts 14:7 7 And there they preached the
gospel.
Romans 4:23
23 And it is not written only for him, that it was areckoned [reckoned] to
him to rightwiseness,
Romans 4:23 23 Now it was not written for his
sake alone, that it was imputed to him;
There are many more, but the above is enough of a sampling to show my point.
There are also words and phrases in modern versions which are
missing in the KJV.Such as:
New
Revised Standard Version Updated Edition
King James
Version
John 1:18
18 No one has ever seen God. It is the only Son, himself God, who is close to the
Father’s heart, who has made him known.
John 1:18 18 No man hath seen God at any
time, the only begotten Son, which is in the bosom of the Father, he hath
declared him.
John 14:14 14 If in my name you ask me for anything, I
will do it.
John 14:14 14 If ye shall ask any thing in my
name, I will do it.
Acts 4:25
25 it is you who said by
the Holy Spirit through our ancestor David, your servant:‘Why did
the gentiles rage and the peoples imagine vain things?
Acts 4:25 25 Who by the mouth of thy servant
David hast said, Why did the heathen rage, and the people imagine vain
things?
Acts 16:7
7 When they had come opposite Mysia, they attempted to go into Bithynia, but
the Spirit of Jesus
did not allow them;
Acts 16:7 7 After they were come to Mysia,
they assayed to go into Bithynia: but the Spirit suffered them not.
There are plenty more, but the above sampling suffices as an
example.
As more and more older manuscripts have been found, we’ve
been getting more accurate Bibles in the English. For example, the very old
Dead Sea Scrolls corrected something that never made sense in the KJV, but now
makes perfect sense:
New
Revised Standard Version Updated Edition
King James
Version
Deuteronomy 32:8 8 When the Most High apportioned
the nations, when he divided humankind, he fixed the boundaries of the
peoples according to the number of the gods;
Deuteronomy 32:8 8 When the Most High divided to the
nations their inheritance, when he separated the sons of Adam, he set the
bounds of the people according to the number of the children of Israel.
There were no “children of Israel” at the Tower of Babel.They didn’t exist yet.But “the gods” existed, as God’s Divine
Council.This makes other passages make
sense, such as Daniel 10:13.
A massive inaccuracy with the King James Bible is that it is
translated in patriarchal language, making women think they aren’t equal to men.
(Complementarianism is a red herring.)
I therefore cannot recommend the KJV as an accurate
translation for one to read or study from.
Translations that I Don’t
Recommend, and Why
Unfortunately, many translations hide many Women of God in
the Scriptures, either because they don’t translate certain words at all, or
they change female names to male ones, even though the manuscripts have the
female names.These versions will also
add words that are not in the original languages, which change the meaning of
important doctrines.We’ll take a look
at some of this below, and will alternate in using some of the troublesome translations:
Troublesome
Translations
Better
Translations
Explanation
Genesis 1:27 ESV
27 So God created man
in his own image, in the image of God he created him; male and female he created them.
Genesis 1:27 NRSVue 27 So God created humans in his image, in
the image of God he created them; male and female he created them.
The Hebrew word underlying
the ESV “man,” and the NRSVue “humans” is 'āḏām, which is
the Hebrew word for “human being.”It
doesn’t have a gender stipulation.
The Hebrew word underlying “him” in the KJV, and “them” in the NRSVue isn’t
there.There is no pronoun there.Literally it says “in the image of God created
male and female.”
The ESV, and other translations like it, creates a possible interpretation
that women aren’t in the image of God.
Genesis 2:18 ESV 18 Then the Lord God said, “It is
not good that the man should be alone; I will make him a helper fit for him.”
Genesis 2:18 Darby
18 And Jehovah Elohim said,
It is not good that Man should be alone; I will make him a helpmate, his like.
The Hebrew literally says “I
will make a helper before him.”If it
were translated that way, instead of as “fit” like in the ESV, then perhaps
more Christians would see the power of women.
The word “helper” or “helpmate”
is from the Hebrew word ʿēzer.This word is mostly used of God
in the Old Testament, such as in Exodus 18:4, where it says “The God of my
father was my help ʿēzer and
delivered me from the sword of Pharaoh.”
As you see,
the woman wasn’t created to serve the man.She was created to go before him, and to help him in mighty ways, as
God helps His people.
Psalm 68:11 KJV
11 The Lord gave the word: great was the company of those that published it.
Psalm 68:11 NIV 2011 11 The Lord announces the word, and
the women
who proclaim it are a mighty throng
The KJV obfuscates the fact
that there were and are women proclaiming the Word of the Lord.
Romans 16:1 NASB 2020 I recommend to you our sister
Phoebe, who is a servant
of the church which is at Cenchrea
Romans 16:1 NRSVue I commend to you our sister Phoebe,
a deacon of the
church at Cenchreae
The Greek underlying the
NASB “servant,” and the NRSVue “deacon” is diakonos, which is literally
“deacon” in English.
The NASB 2020 and similar translations seem to be hiding the fact that Phoebe
was a female deacon of a specific church body.A deacon is a minister, in case you are wondering.
Romans 16:7 NASB 1995 7 Greet Andronicus and Junias, my kinsmen and
my fellow prisoners, who are outstanding among the apostles, who also were in
Christ before me.
Romans 16:7 CEB 7 Say hello to Andronicus and Junia, my relatives and
my fellow prisoners. They are prominent among the apostles, and they were in
Christ before me.
This name is a Latin name,
and it is the female name Junia.Junias would be a male name in that spelling, but the Latin name
Junias didn’t exist.The NASB 1995 and
similar translations literally changed the name of a prominent female apostle
into a male name, changing the Word of God.
1 Corinthians 11:10 ESV 10 That is why a wife ought to have
a symbol of
authority on her head, because of the angels.
1 Corinthians 11:10 NIV 2011 10 It is for this reason that a
woman ought to have authority over her own head, because of the angels.
Notice that the NIV 2011 doesn’t
have “a symbol of.”That’s because
that phrase is NOT in the original Greek!That phrase is purely added, and it completely changes the meaning of
the first 16 verses of 1 Corinthians 11.“A symbol of” sounds like the woman is to wear a head covering as a
symbol to show that she is under her husband’s authority (head means ‘source’
and not ‘authority,’ btw).However,
when you are true to what the Word of God actually says, and don’t ADD to it,
we see that this verse sums up and concludes that the woman has authority
over HER OWN HEAD.
As for “because of the
angels,” see 1 Corinthians 6:3. – Women, along with men, will judge
angels.The two verses after verse 10
emphasize that the head (source) of the woman is the same as the man’s – it is
GOD.
1 Corinthians 11:10
actually teaches that Christian women have authority over themselves, but
this is hidden, when the words “a symbol of” are added, and those words are
not in the Greek.
Ephesians 5:22 CSB 22 Wives, submit to your husbands as to the Lord
Ephesians 5:22 TLV 22 wives to your own husbands as to
the Lord.
Notice the word “submit” is
missing from the TLV.This is because the
most reliable manuscripts don’t say “submit” here.This word is added.
Verse 22 is supposed to go
along with verse 21, where it teaches mutual submission.In the marriage both partners submit to
each other.This is also taught in 1
Peter 3:7.
Colossians 4:15 KJV
15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Colossians 4:15 NIV 2011 15 Give my greetings to the
brothers and sisters in Laodicea and to Nympha and the church in her house.
The KJV changed this woman’s
name to a man’s name.This Scripture
is about a female pastor of her house church.
2 John 1 KJV
1 The elder unto the elect lady and her children, whom I love in the truth;
and not I only, but also all they that have known the truth;
2 John 1 YLT 1 The Elder to the choice Kyria, and to her
children, whom I love in truth, and not I only, but also all those having
known the truth
The second letter of John
was written to a woman who was a house church pastor named Kyria, which was a
very common female name at that time.Most English versions don’t show this.
There are literally hundreds of Scriptures I can show you,
where women are hidden or removed from certain Bible translations.The above was a mere minute sampling.Versions that I’ve noticed remove women are:
the King James Version, the New King James Version, the English Standard
Version – probably the WORST – worse than the KJV, the Christian Standard
Bible, The New American Standard Bible 1995 and 2020 and the older editions,
the NIV 1984 and older editions, and many more.The translations I just mentioned, and ones like them, I recommend you
stay away from.They are all translated
with doctrinal slant towards certain denominations.
The above mentioned translations have also unfortunately lead
to abuse within the church, specifically of mislead (or sometimes downright
evil) patriarchal men, forcing women to do what they want – usually this is
sexual in nature.Women get raped or
molested in the name of God, because of poor translations and bad men who use
them to their advantage.Below is a
small sampling of two passages that are dangerous, when translated incorrectly.
Trouble
Passage
Explanation
1 Corinthians 14:34-35 ESV
“ the women should keep silent in the churches. For they are not permitted to
speak, but should be in submission, as the Law also says. 35 If there is
anything they desire to learn, let them ask their husbands at home. For it is
shameful for a woman to speak in church.” Verses 34-35
People will use this to say
that women cannot have authority in the church, and nor can they have any at
home, since if they want to learn something from the church, they have to ask
their husbands at home.Some predators
have used these verses to violate women at church, then say that the woman is
not allowed to speak out about it, because women are “not permitted to speak,
but should be in submission.”
Paul quotes various people
in 1 Corinthians.He quotes the
Corinthians themselves, and philosophers and poets, such as Menander.1 Corinthians 14:34-35 is quoting Cato the
Elder.The people in Corinth thought
that they had to follow this teaching from Cato, so Paul quotes it in these
two verses, thus what “as the Law also says” refers to.There is no “law” in the Bible that states
this, so the ESV capitalizing “Law” here is misleading.The law was a cultural one, not one in the
Bible.
Paul responds to this quote
from Cato the Elder by saying:
36” Did the word of God
originate with you? Has it come only to you?”CEB
>Did God command that
women be silent in the churches?No.A man did.<
37-38 "If anyone
thinks that they are prophets or “spiritual people,” then let them recognize
that what I’m writing to you is the Lord’s command. If someone doesn’t
recognize this, they aren’t recognized."CEB
>Paul is saying that
what he is teaching is the word of God, but what they were saying from verses
34 and 35 are the words of just a man – probably Cato the Elder.<
39 “So then, brothers and
sisters, use your ambition to try to get the gift of prophecy, but don’t
prevent speaking in tongues.” CEB
>Both men are women are
encouraged to speak in the church.Paul is defending women speaking in the church, not condemning it.<
1 Timothy 2:12 NKJV “And I do not permit a woman to
teach or to have authority over a man, but to be in silence.” Verse 12
Predatorial men have taken
this verse to women who think they are following the Bible, and show them
that they (men) have authority over them (women).The predator tells the woman that she has
to do what he says, because he is in authority, and she is sinning if she
doesn’t obey him.He says she is not
allowed to speak out, because she is supposed to be “in silence.”
Patriarchal churches will
run to this verse, and say that it teaches that women are under the authority
of men, and are not allowed to be pastors or leaders.
This is NOT what this verse
says in the Greek!The ISV is much
closer to the Greek.It says:
12 “Moreover,
in the area of teaching, I am not allowing a woman to instigate conflict
toward a man. Instead, she is to remain calm.” ISV
>This
verse is about how the women were going from house to house, teaching Artemis
worship (1 Tim. 5) and they are also misleading their own husbands, as Eve
mislead Adam – thus the verses that follow verse 12.This verse is specifically about the wives
who were new to Christianity not trying to draw their husbands away from
Christianity.This was a local problem
in Ephesus – not in all churches.<
Three Great
Translations, and How to Choose What’s Best For You
There are many great translations I can recommend, such as
the International Standard Version, however the ISV (ISV 2.0) and many of these
great versions are either not available in print form, or are very hard to find
or get.Therefore I’m going to recommend three
translations that are superb, and fairly easy to get in print form, especially
off of ChristianBook.com, or Amazon.com.
1)Common English Bible - CEB.This Bible is GREAT.It is almost 100% gender accurate.If you are looking for an easy to understand
Bible, that converts measurements and distances into English equivalents, and
instead of using formal churchy language, uses common words at about the
reading level of a standard newspaper, then the CEB may be for you.
However, if you would like to have some more accurate terms, such as Deacon,
instead of Servant, and Overseer instead of Supervisor, then you may want to
try one of the other below translations.
2)New International Version, 2011 edition – NIV 2011.The 1984 NIV is horrible, but the 2011
edition is surprisingly great.The NIV
2011 does a great job in more properly translating 1 Corinthians 11:10 and 1
Timothy 2:12, but it is only about 75% gender accurate.Also, if you want to dive deep into things
more about the sprit realm, such as the Divine Council, Sheol/Hades, and
Shades, then you’ll want to try the next translation…
3)New Revised Standard Version updated edition –
NRSVue.The NRSVue is a new translation,
which first came out in electronic format in 2021, then began coming out in
print in 2022/2023.There are new study
Bibles and more NRSVue Bibles coming out, or soon to come out.According to Zondervan:
“With revisions based on new textual evidence, historical insights, and
linguistic precision, the NRSVue delivers a translation of Scripture based on
meticulous care for accuracy and readability.”
The NRSVue is a literal translation, and wonderfully done.It is more academic than the CEB and the
NIV2011, but it’s also the most accurate.
NOTE: Only the Common English Bible of the above three
translations properly translates gender accurateness in 1 Timothy 3 and Titus
1.Most Bible translations add the pronoun
“he” and related in these chapters, in regards to church leaders, but there are
NO masculine pronouns in those passages in the Greek.The CEB stays true to the Greek, and doesn’t
add to the word of God, by adding “he” where it isn’t in the Greek.
Hopefully one of the above translations has gotten your
attention, and you are interested.If
you’re like me, you’ll use all three.I
love all of them, but I think my favorite is the NRSVue.
"So God created humans in his image, in the image of God he created them;male and female he created them." -Genesis 1:27 NRSVue
People will say that either God is male, or non-gendered. Yet, right in the same breath as saying that God created humans in His image, it immediately then states 'male AND female.'
The tetragrammaton of YHWH - Yahweh, is God's name. It means "self existent One." However, it is also two names put together - Yah, and Weh. Yah is feminine, and Weh is masculine. While God is usually (not always) referred to in male pronouns in the Bible, we also see the short form of His name in the Old Testament - Yah or Jah, and that's feminine.
God's name is both feminine and masculine. We also see God figured in the Bible as a mother, caring for her children.
The Holy Spirit of God in the Hebrew is rûaḥ, which is a feminine noun. In the Greek, it is pneuma, which is a neuter noun. We see the Holy Spirit sometimes referred to with the 'he' pronoun, yet in the Hebrew, spirit is feminine, and in the Greek, it is neuter.
Jesus is the Word of God in flesh form. Jesus was clearly male, with his Y chromosome created by God. The Bible teaches that Jesus created everything:
"because by him {Jesus} were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him." -Colossians 1:16 Darby
How did Jesus create all things? We see in the Creation Account, that "God said," and then it was. God spoke things into existence, yet Jesus created things. How does this work? This works, because Jesus is the Word of God born into a flesh body.
"In the beginning was the Word, and the Word was with God, and the Word was God." -John 1:1 NRSVue
What kind of Word of God was Jesus? "Word" above is from the Greek logos, which means a word of reason. Logos is related to our English word Logic, and it is related to the word Wisdom. In Proverbs, especially chapter 8, we see it talks of Wisdom as if it was and is a sentient person, and Wisdom is spoken of with female pronouns.
"Does not wisdom call and understanding raise her voice? 2 On the heights, beside the way, at the crossroads she takes her stand; 3 beside the gates in front of the town, at the entrance of the portals she cries out..." Proverbs 8:1-3 NRSVue
"“And now, my children, listen to me: happy are those who keep my ways. 33 Hear instruction and be wise, and do not neglect it. 34 Happy is the one who listens to me, watching daily at my gates, waiting beside my doors. 35 For whoever finds me finds life and obtains favor from the Lord, 36 but those who miss me injure themselves; all who hate me love death.”" -Proverbs 8:32-36 NRSVue
"I am the gate. Whoever enters by me will be saved and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly." -Jesus - John 10:9-10 NRSVue
Before Jesus was put into a male human body, he was Lady Wisdom.
God the Father - Yahweh - both male and female. God the Spirit - both feminine and neuter noun. God the son, born in the flesh as male, but before then was Wisdom which was and is female.
Is God male? Yes. Is God female? Yes.
Ephesians 4:11-12 He {Christ} himself granted that some are apostles, prophets, evangelists, pastors and teachers 12 to equip the saints for the work of ministry, for building up the body of Christ. NRSVue
We
see that the above is equal to both genders. There is no gender
stipulation, stating that certain functions are only for men, and
certain are only for women. Therefore, just like men, women too can be
"pastors and teachers." This is all part of the body of Christ, and
building up the body of Christ. Do you have male arms, and female
legs? Are your eyes male, and your ears female? There is no gender
when it comes to the parts of the body, nor of the body parts of
Christ. We each are given what God grants us, as our function in the
body of Christ, and for the body of Christ. It doesn't matter which
gender we are, as both men and women get called by God to be "pastors
and teachers," etc.
Scriptures About Women in the Ministry
1 TIMOTHY 2:11-15 A wife should learn quietly with complete submission.12 I don’t allow a wife to teach or to control her husband. Instead, she should be a quiet listener.13 Adam was formed first, and then Eve.14 Adam wasn’t deceived, but rather his wife became the one who stepped over the line because she was completely deceived.15 But
a wife will be brought safely through childbirth, if they both continue
in faith, love, and holiness, together with self-control. -CEB
1)
Some Bible versions will say 'woman' and 'man' in the above passage,
but it's supposed to be 'wife' and 'husband,' as this is speaking to the
marriage relationship.
2) Where it says the wife is to learn quietly, that doesn't mean silently. "Quietly" is from the Greek word hēsychia which means 'peace,' 'calm,' 'a quiet spirit.' It does not mean verbal silence.
3)
Notice it's saying the wife is to LEARN. That was a radical statement
when it was written, as women in the Ephesian culture were generally not
allowed to sit under teachings of rabbis or other spiritual teachers.
4)
The Ephesian women didn't know much about Yahweh, but they knew of and
worshipped Artemis/Diana/Aphrodite/Ashtoreth/Ishtar/Isis/Easter (all the
same goddess; different names. This is the same goddess that is
worshipped in Wicca). These women and wives went around teaching
Artemis worship, which was a false teaching.
5) Verse 12 tells us
that just as Eve taught a false teaching to Adam (eating the forbidden
fruit) the Ephesian wives were not to teach their husbands goddess
worship, as was happening all over Ephesus at that time. That's why it
says the wife is not to "teach or control her husband." It's in
reference to false teachings, which is a main theme in the whole book of
1 Timothy. The wife is to learn Christianity, and put away
Wicca/Artemis goddess worship.
1 CORINTHIANS 14:31-40 For you can all prophesy in turn and in an environment where all present can be instructed, encouraged, and strengthened. 32The spirits of the prophets are subject to the prophets. 33For God is the God of harmony, not confusion, as is the pattern in all the churches of God’s holy believers.34The women should be respectfully silent during the evaluation of prophecy in the meetings. They are not allowed to interrupt, but are to be in a support role, as in fact the law teaches. 35If
they want to inquire about something, let them ask their husbands when
they get home, for a woman embarrasses herself when she constantly
interrupts the church meeting. 36Do you actually think that you were the starting point for the Word of God going forth? Were you the only ones it was sent to? I don’t think so!37If anyone considers himself to be a prophet or a spiritual person, let him discern that what I’m writing to you carries the Lord’s authority. 38And if anyone continues not to recognize this, he should not be recognized!39So, beloved friends, with all this in mind, be passionate to prophesy and don’t forbid anyone from speaking in tongues, 40doing all things in a beautiful and orderly way. -TPT
1) Notice in the above verse 31 that ALL Christians in the church are
allowed to prophesy, but just to do it one by one, in an orderly fashion. 'For ye are all able,'
clearly indicates that both men and women can prophesy in the church,
out loud.
2)
It is questionable if verses 34 and 35 were in the original manuscripts
of the Bible, since these two verses appear after verse 33 in some
manuscripts, but after verse 40 in other manuscripts, indicating the
possibility that verses 34 and 35 may have been added by an early
copyist.
3)
This chapter teaches that both men and women are to be quiet when
someone else is prophesying, but then verses 34 and 35 specifically
emphasize that the women/wives stay quiet during the evaluating of
prophecy, because Corinthian women were not educated. They'd keep
interrupting the service with basic questions that the men (who were
educated) already knew. This was disruptive. Therefore, the wives were
to keep their elementary questions for when they get home, to ask their
husbands.
4) Verse 39 is to both genders, stating that both men and women should
have the desire to prophesy, and also not to forbid any Christian, male
or female, from speaking in tongues during the proper time in the church
service.
1 CORINTHIANS 12:7-11 Now to each one the manifestation of the Spirit is given for the common good.8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit,9 to another faith by the same Spirit, to another gifts of healing by that one Spirit,10 to
another miraculous powers, to another prophecy, to another
distinguishing between spirits, to another speaking in different kinds
of tongues, and to still another the interpretation of tongues.11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. -NIV 2011
The
above manifestations of the Spirit are to both genders. This means
women, just like men, can prophesy, give a message of knowledge, etc.
Romans 12:4-8 For just as each of us has one body with many members, and these members do not all have the same function,5 so in Christ we, though many, form one body, and each member belongs to all the others.6 We
have different gifts, according to the grace given to each of us. If
your gift is prophesying, then prophesy in accordance with your faith;7 if it is serving, then serve; if it is teaching, then teach;8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully. -NIV 2011
We see that the above is equally to both genders. Therefore, just like men, women too can 'prophesy,' 'teach,' and 'lead.'
1 CORINTHIANS 12:27-28 Now you are the body of Christ, and each one of you is a part of it.28 And
God has placed in the church first of all apostles, second prophets,
third teachers, then miracles, then gifts of healing, of helping, of
guidance, and of different kinds of tongues. -NIV 2011
Here we see that both genders can be prophets and teachers, etc. in the church.
1 CORINTHIANS 12:13 For
we were all baptized by one Spirit so as to form one body—whether Jews
or Gentiles, slave or free—and we were all given the one Spirit to
drink. -NIV 2011
1) In the main chapter that lists gifts
and ministrations given to Christians by God, it doesn't state that
certain gifts are only for men, or certain gifts are only for women. As we
saw in earlier Scriptures, these gifts and ministrations are offered "to
each." ALL Christians are baptized into the Body of Christ via the
Holy Spirit, and ALL Christians can therefore exercise any of the gifts
of the Spirit that God wills to give them.
GALATIANS 3:27-28 for all of you who were baptized into Christ have clothed yourselves with Christ.28 There
is neither Jew nor Gentile, neither slave nor free, nor is there male
and female, for you are all one in Christ Jesus. -NIV 2011
1)
These verses parallel 1 Corinthians 12:13. Through the Spirit of God,
ALL Christians are baptized in Christ, and therefore are offered the
same ministrations, such as prophesying, teaching, giving a word of
knowledge, etc.
2) In case anyone is confused with the term "to
each" that we saw in some of our earlier 1 Corinthians 12 verses, the
above verse 28 makes it clear that "nor is there male and female, for you are all one in Christ Jesus."
"To each" means no matter the social status, no matter the genetic
heritage, and no matter the gender - the ministrations of the Spirit are
given to ALL Christians.
1 CORINTHIANS 11:3 But
I want you to realize that the head of every man is Christ, and the
head of the woman is man, and the head of Christ is God. -NIV 2011
1) Symbolic "head" in the Corinth culture at that time didn't mean authority.
It meant source, such as the head of a river, or Rosh Hashanah, which
means "head of the year," to be understood as the source/beginning of a
new year.
2) The above is in source or origin order of human
appearance on earth. First, Adam (man) whose source (head - origin)
was Christ, second, woman (Eve), whose source/origin (head - beginning)
was Adam, and then Christ in human form, whose source (head - origin) is
God.
3) Head as source is used synomynously in this chapter also
with the terms 'glory/reflection' in verse 7, and 'come from' in verse
8.
4) Symbolic "head" in the New Testament always means source, origin, or beginning of, including also in Ephesians chapter five.
5) The Passion Translation properly translates symbolic 'head' as 'source' in 1 Corinthians 11:3 as thus: "But I want you to understand that Christ is the source of every human alive, and Adam was the source of Eve, and God is the source of the Messiah."
1 CORINTHIANS 11:10 It is for this reason that a woman ought to have authority over her own head, because of the angels. -NIV 2011
1)
The woman has "authority over her own head," for the reason of her
coming from man - Adam, but as verse 12 points out, since then, all men
have come from women, via childbirth. Therefore the source (head) of
men is women, as well.
2) The woman also has "authority over
her own head," because she, right along the side of men, will judge
angels, as per 1 Corinthians 6:3.
3) The head covering is the woman's acknowledging that SHE has authority over her own physical head AKA herself.
ACTS 2:17-18 “‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. 18 Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. -NIV 2011
1) God says He will pour his Spirit on both
men and women to prophesy. Verse 17 - "and daughters will
prophesy," and verse 18 - "my servants, both men and women,I will pour out my Spirit in those days,and they will prophesy."
LUKE 2:36-38 There was also a prophet,
Anna, the daughter of Penuel, of the tribe of Asher. She was very old;
she had lived with her husband seven years after her marriage,37 and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying.38 Coming
up to them at that very moment, she gave thanks to God and spoke about
the child to all who were looking forward to the redemption of
Jerusalem. -NIV 2011
1) Anna was a prophet, as we see in verse 36.
2)
Anna was also a teacher, teaching anyone, of either gender - anyone who
would listen, as we see in verse 38 - "and spoke about
the child to all who were looking forward to the redemption of
Jerusalem"
ROMANS 16:1-2 And I commend you to Phebe our sister -- being a minister of the church that is in Cenchrea --2
that you may receive her in the Lord, as does become saints, and may
assist her in whatever matter she may have need of you -- for she also
became a leader of many, and of myself. -Revised YLT
1) As we see in verse 1, Phebe was a minister of the church in Cenchrea. "Minister" above is from the Greek word diakonos,
which is the exact same word for minister/deacon in 1 Timothy 3,
where it gives the qualifications for the office of minister/deacon in the church:
Ministers -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre" -1 Timothy 3:8
2)
This is showing us that women can be preachers and ministers of
churches. In fact, the first time a minister of a church is mentioned by name in the Bible, it's a woman - Phebe.
3) In verse 2 we see that Paul is
telling the church in Rome to "receive her in the Lord." It is likely
that Phebe was entrusted by Paul the Apostle to deliver the Epistle to
the Romans to the church in Rome. Traditionally, the one who carried the letter to the church also taught the letter, via reading it out loud, explaining it, and answering questions.
4) Also in verse 2 we see that
Paul is instructing the church in Rome to "assist" Phebe "in whatever
matter she may have need of you." This seems to indicate that if she
needs anything for the church she is the minister of back in Cenchrea,
the church in Rome should help.
5) Verse 2 also says that Phebe
was a leader of many, and even of Paul the Apostle himself. The Greek
word underlying "leader" is prostatis, which is the feminine noun version of the verb proistēmi, which means to lead, or to rule. We see proistēmi in such verses as the following:
"his own house leading (proistēmi) well, having children in subjection with all gravity" -1 Timothy 3:4
Phebe was a female minister of the church in Cenchrea, and was also a leader, including of Paul himself.
1 TIMOTHY 3:11 In
the same way, the women are to be worthy of respect, not malicious
talkers but temperate and trustworthy in everything. -NIV 2011
1)
In 1 Timothy 3:8-13 we see the listed requirements for a
minister/deacon. Verse 11 is specifically to female
ministers/deacons, where it is reminding them to also be worthy of
respect, not malicious talkers, but to be temperate and trustworthy in
everything.
NOTE: Any Bible translation that has the pronoun "he"
or related in 1 Timothy 3 is adding something that is not there. There
are no male pronouns in the Greek of 1 Timothy 3. The CEB Bible properly
translates this chapter.
ROMANS 16:3 Greet Priscilla and Aquila, my co-workers in Christ Jesus. -NIV 2011
1) Priscilla is a woman, and Paul calls her a fellow co-workder in Christ Jesus.
2)
Traditionally in those times, the more prominent person was mentioned
first. When it's mentioning ministry work, teaching, and church, the
Bible lists Priscilla's name before her husband's. When it's referring
to their tent making occupation, the Bible lists Aquila first -
Priscilla's husband. What does this tell us? This tells us that Aquila
was more prominent in tent making, but Priscilla was more prominent in
teaching the Word of God to others.
ROMANS 16:7 Greet
Andronicus and Junia, my fellow Jews who have been in prison with me.
They are outstanding among the apostles, and they were in Christ before I
was. -NIV 2011
1) Junia is a female Roman name, named after the goddess Juno.
2) Junia is mentioned by Paul as having been in prison with him, and as an apostle that is outstanding.
3)
Junia is likely the same person as Joanna, who was married to Chusa, a
manager of King Herod's. Joanna was a disciple of Jesus, and followed
Him. Chusa likely divorced Joanna because she followed Christ, and then
she probably re-married a Christian man by the name of Andronicus, and
since they went to Rome, she went by the Roman variation of Joanna,
which is Junia. Junia is a female apostle.
PHILIPPIANS 4:2-3 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord.3 Yes,
and I ask you, my true companion, help these women since they have
contended at my side in the cause of the gospel, along with Clement and
the rest of my co-workers, whose names are in the book of life. -NIV 2011
1)
Here Paul tells us of two women, named Euodia and Syntyche, and that
these women worked directly with him, in spreading the Gospel.
ACTS 9:36 In
Joppa there was a disciple named Tabitha (in Greek her name is Dorcas);
she was always doing good and helping the poor. -NIV 2011
1) There are several
female disciples mentioned in the Bible. Here we see Tabitha being
mentioned as a disciple.
JOHN 4:39 Many
of the Samaritans from that town believed in him because of the woman’s
testimony, “He told me everything I ever did.” -NIV 2011
1)
In John chapter 4, we first see that Jesus purposely went to Samaria,
even though in those days the Jews and the Samaritans were in a feud,
and didn't have any dealings with one another.
2) Then, Jesus spoke to a Samaritan woman, which surprised her, because Jews generally didn't speak to Samaritans.
3) We also see in chapter 4 that the disciples were shocked that Jesus was speaking to a woman
4)
And then we see that this Samaritan woman goes into the Samaritan city
of Sychar, and preaches Christ to the people of the city, and a whole
bunch of them came out to the well to seek Christ.
5) Here was a woman preacher, leading people to Christ.
1 TIMOTHY 5:16-17 If
any woman who is a believer has widows in her care, she should continue
to help them and not let the church be burdened with them, so that the
church can help those widows who are really in need.17 The
elders who direct the affairs of the church well are worthy of double
honor, especially those whose work is preaching and teaching. -NIV 2011
1)
1 Timothy 5:2-18 is about how to take care of Christian widows. They
are divided into four classes: those who are under the age of 60 - they
are told to remarry; those who are over 60 and have family to take care
of them - their family is supposed to take care of them; those who are
over 60 and have no family - the church is supposed to take care of
them; and those who are over 60 and were pastors/teaching
elders/presbyters - their family if applicable, or the the church if there is no
family, is supposed to give those widows double honor.
2) The above didn't suddenly
change genders mid-topic. It is still referring to old, widowed women.
The above is talking about how the widows who were pastors should be taken care
of with "double honor."
PSALM 68:11 The Lord gave the word; great was the company of women who proclaimed it: -MEV
1) The above is talking about female evangelists.
NUMBERS 6:2 Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite -NIV 2011
1) The vow of the Nazirite was
open to both men and women.
2 KINGS 22:14-15 Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet
Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas,
keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.15 She said to them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me... -NIV 2011
1)
The male priest and other men went to Huldah, a female prophet, to get a
word from the Lord, and she prophesied to these men what the Lord had
her say.
1 CHRONICLES 7:24 His daughter was Sheerah, who built Lower and Upper Beth Horon as well as Uzzen Sheerah. -NIV 2011
1) A woman named Sheerah built Beth Horon the lower and upper, and also Uzzen Sheerah, which is named after her.
JUDGES 4:4 Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. -NIV 2011
1)
Deborah, a married woman, was the leader of Israel. At that time,
there were no kings. The leaders of Israel were a succession of Judges
that God chose. One of the judges/leaders of Israel was a woman. God
chose a WOMAN to be a leader of Israel, because in God/Christ, there is
not male and female (Gal. 5:28).
JUDGES 4:21-22 But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.22 Just then Barak came by in pursuit of Sisera, and Jael
went out to meet him. “Come,” she said, “I will show you the man you’re
looking for.” So he went in with her, and there lay Sisera with the
tent peg through his temple—dead. -NIV 2011
1) There are women warriors as well, such a Jael.
2 JOHN 1:1 The Elder to the choice
Kyria, and to her children, whom I love in truth, and not I only, but
also all those having known the truth -YLT
1) This is a New Testament epistle written to a woman.
2) Some translations don't give us this woman's name - Kyria, but instead just say "lady." In the Greek, Kyria is kyria,
which is a feminine noun. Kyria means lady. Kyria was a common Greek name, seen in many Greek
writings.
Titus 2:3-4 that
the elder women in like manner be in deportment as becoming those who
have to say to sacred things, not slanderers, not enslaved to much wine,
teachers of what is right; 4 that they may admonish the young women to be attached to [their] husbands, to be attached to [their] children, 5
discreet, chaste, diligent in home work, good, subject to their own
husbands, that the word of God may not be evil spoken of. -Darby
1) The word "elder" above, is from the Greek presbytis, which is the feminine noun version of the Greek word presbyteros. Presbyteros
is Greek for Presbyter, or elder. It is used in Titus chapter 1, where
it says Timothy is to "establish elders in each city," in verse 5. The
King James says to 'ordain elders.' Therefore, the above can be taken
as instructing female church elders that were ordained by Timothy.
2)
In the Bible, church elders and overseers (pastors) are used
interchangeably, such as we see in verses 5-7 of Titus chapter one.
3)
We see that the female elders are to act accordingly as women who "have
to say to sacred things," and that they are to be "teachers of what is
right." In the above verse 4, we see that it doesn't say the elder
women are to teach the young women, but rather to admonish them.
"Teachers" in verse three is from the Greek word didaskalos, which literally means a master or teacher. The Greek for "admonish" in verse 4 is NOT teach. It is sōphronizō, which means to discipline, correct, or admonish.
4)
We see in the above verses that elder women (possibly ordained pastors)
are to "have to say to sacred things," and to be "teachers of what is
right."
2 Kings 4:8+ One day
Elisha was passing through Shunem, where a wealthy woman lived, who
urged him to have a meal. So whenever he passed that way, he would stop
there for a meal. -NRSVue
1) In 2 Kings chapters 4 and
8, we read of the Shunemite woman, and her dealings with the prophet
Elisha. Chapter 4 mentions her husband, alive and well, who was often
out working in the fields. This woman took the initiative, and was the
one to reach out to Elisha on several occasions, and her husband did
not. Therefore, Elisha always directed his dealings with her, and not
with her husband. This demonstrates that a man of God and a woman of
God can have dealings, without the woman having to go through her
husband, if he is not part of those dealings.
1 Corinthians 1:11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. -NIV 2011
At
that time, churches were in houses, and it was the householders who
pastored the house churches. The above indicates the strong possibility
that Chloe was a church pastor, and further, she may have been the
pastor of the main church of Corinth at the time of the First
Corinthians letter.
Colossians 4:15 Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house. -NIV 2011
A
church in Nympha's house indicates another possible female pastor.
Nympa is female, and a household church was being held in HER house.
Householders of house churches were usually the pastors of said
churches.
After you've read the Gospel of John, go on to read Acts, and then Romans. These three books will bring you through the Gospel, the early church, and basic Christian doctrine. After you've read these three, then turn to the beginning of the New Testament, and read it all the way through. After that, read both the Old and New Testaments.
You should also follow the Lord and get baptized in water. A Believer's Baptism doesn't save you. Only faith in Christ saves you. A Believer's Baptism is an outward showing of your salvation. It symbolizes you being born again. When you are lowered under the water, it shows you dying to your old self, and when you are raised up out of the water, it symbolizes you being born again, as a new creature in Christ. This is called a Believer's Baptism, because, according to the Bible, a person is supposed to get baptized after they have believed on Christ. Anyone who was "baptized" before having faith in Christ just got wet - nothing more. You don't need to find a church to get baptized in. Any born again Christian can baptize you in any acceptable body of water - even a public swimming pool.
Find a good, local church congregation to attend. Search in your area for a Nazarene church, Foursquare church, or non-denominational Full-Gospel church.
Immerse yourself in the Bible. The Bible is God's love letter to you. It is also your Basic Instructions Before Leaving Earth.